JULY 29, 2026 FACILITATOR
John 11:33-44 (PDF)
CONNECT WITH YOUR STORY
Discover more about your heart, life, family, and/or community.
When is anger the right, healthy, and loving emotion?
What about sadness?
In grieving, which mistake do you tend to make…not grieving or not grieving with hope (in the resurrection)?
SURRENDER TO THE LIVING AND ACTIVE WORD
Pray for the gift of understanding and believing God’s Word.
LISTEN TO THE SCRIPTURES
Read the passage out loud several times.
[John 11:33] When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled. [34] And he said, “Where have you laid him?” They said to him, “Lord, come and see.” [35] Jesus wept. [36] So the Jews said, “See how he loved him!” [37] But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?” [38] Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. [39] Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” [40] Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” [41] So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. [42] I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” [43] When he had said these things, he cried out with a loud voice, “Lazarus, come out.” [44] The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”
MEDITATE ON THE PASSAGE
Learn about the Passage. Reflect on the Questions. Consider the Examples.
Our Passage for Meditation is part of the famous story of Jesus raising Lazarus from the dead that starts all the way back in v1 of ch11. At the start of the chapter, Mary and Martha (the sisters of Lazarus) send for Jesus to come heal their sick brother. Jesus decided to stay where he was for two days before heading to Bethany to “wake Lazarus up” (by which he meant raise him from the dead). When the disciples were concerned about Jesus traveling so close to Jerusalem (2 miles from Bethany) and when the disciples were confused by Jesus’ comments about Lazarus being asleep, Jesus plainly said, “Lazarus has died. And for your sake I am glad that I was not there, so that you may believe” (v17). After the 2-day delay, Jesus headed to Bethany. Upon hearing the news of his imminent arrival, Martha went to meet Jesus outside the village. In v21, Martha said to Jesus, “Lord if you had been here, my brother would not have died.” Then Jesus and Martha had a theological conversation (vs21-27) wherein Jesus, very famously said, “I am the resurrection and the life.” (Jesus was referencing this conversation when he said to her, “Did I not tell you that if you believed you would see the glory of God?”) After her conversation with Jesus (and her declaration of faith in him as the Christ), Martha went and told Mary that Jesus was outside the village and calling for her. In the verse just before our Passage for Meditation, Mary says to Jesus, “Lord, if you had been here, my brother would not have died.” Even though Mary’s words were identical to Martha, Jesus’ response was drastically different. When Jesus saw her weeping, and the Jews who had come with her also weeping, Jesus “got emotional” and wanted to get to the tomb and raise Lazarus as quickly as possible. The reader is told in v5 that Jesus loved Martha, her sister (Mary) and Lazarus. Fascinatingly, the most loving thing for Jesus to do with Martha was teach her about eternal life. (There is no mention of Martha weeping in the text.) But the most loving thing for Jesus to do with Mary was weep with her and bring her brother back to life (as a sign of resurrection life.)
John 11 is a fascinating text when considering Jesus’ humanity and his emotional experience of life. As mentioned, he was “glad” (happy) he was not present when Lazarus died because of the opportunity it presented to his disciples (to witness his resurrection power). While Mary and Martha were anxious and sad (at the illness of Lazarus), Jesus was happy. But, as soon as Jesus saw Mary grieving, he began to grieve. Deeply moved in his spirit (v33, 38) refers to a strong emotion and can mean sadness and/or anger, depending on the context. Troubled points to a less than desirable emotion that persists and usually includes sadness. Jesus’ emotions did not shift from happiness to sadness/anger because he regretted his decision to let Lazarus die. His emotions, in each situation, were appropriate and most loving for the people he was with in each situation.
(For more on the “Stewarding” of our Emotions in the life of love, visit this link: www.seeingjesustogether.com/stewarding-emotions.)
What does this passage teach us about God?
God the Son, in his life, had the power to open the eyes of the blind and raise the dead.
God’s glory includes keeping a dead body from decaying and bringing a dead person back to life.
The Father always heard/hears every prayer of Jesus (and those who pray in Jesus’ name).
God feels anger/sadness about the effects of sin and rebellion in his creation and on his creatures.
God feels gladness (excitement) when some of his children are about to have a greater experience of his glory.
What can we learn from this passage about a godly life and a sinful life?
The godly grieve with hope when anything valued in the Kingdom of God is lost.
It is ungodly to not grieve the effects of the fall…death, loss, pain, etcetera.
It is ungodly to grieve without hope the effects of the fall…death, loss, pain, etcetera.
The godly, like Jesus, weep with those who weep…mourn with those who mourn.
The godly, like Jesus, hate what sin and rebellion have done to God’s creation and creatures.
The godly believe the promises of God regarding forgiveness, life, resurrection, glory, etcetera.
The godly understand and value the impact their spoken prayers can have on those listening.
The emotions of the godly are greatly impacted by the people they are with and the circumstances of their lives.
How does this text display (and/or create a need for) Jesus’ saving work in our lives?
Jesus was always godly/loving in his life. He always believed the promises of God. He always felt the right amount of the healthy emotion. He prayed constantly. He always loved others with honesty (v40) and compassion (v33). He then died in the place of sinner who would be saved by grace. Sinners who are regularly ungodly and unloving. Sinners who struggle to believe the promises of God. Sinners who rarely feel the right amount of the healthy emotion. Sinners who are rather prayerless. Sinners who often hurt others in what they say and do not say. Etcetera.
Raising Lazarus was a sign pointing to every believer’s experience when Jesus returns in glory. Lazarus, of course, “fell asleep again” (died again) at some point in the first century. But when he died, he woke up in paradise since Jesus died for his sins on the cross.
PRAY THE GOSPEL
Massage these prayers into and through your heart as they are read aloud.
ADORATION – Father, we praise you for your power over death and for the compassionate and gracious heart that leads you to deliver us from what we deserve.
CONFESSION – Lord, forgive us for when we do not grieve (because of pride and idolatry) and/or forgive us for when we grieve without hope (because of unbelief).
THANKSGIVING – Jesus, thank you for defeating death through your death so that we can experience resurrection life forever.
SUPPLICATION –Spirit, enable us to live like Jesus, grieving what is not of your Kingdom while remembering our hope that the Kingdom will come and be established in full.
CLOSE IN PRAYER
Thank God for this time and the Gospel.